"Christianity is a faith for all people, but it is not a faith for all notions and ideas." - @MattWalshBlog
A blog of the great "TV", an international man of mystery and distinguished gentleman. Adventures in education, useless trivia, spiritual observations, the life of a struggling actor, and rants on movies and books are just a minute sampling of the day-to-day experiences in the life of TV. Come, read about it, and enjoy the ride.
Wednesday, June 11, 2014
A Quote About Christianity
Monday, May 05, 2014
Book Review: COFFEE WITH JESUS
Tuesday, December 10, 2013
Would You Like Some Wine With That Cheese?
http://ethikapolitika.org/2013/06/07/would-you-like-some-wine-with-that-cheese/
Monday, April 08, 2013
"SMS (Shine)" - by David Crowder
A hint, a whisper
Throw me a line
'Cause I am listening
Come break the quiet
Breathe your awakening
Bring me to life
'Cause I am fading
(surround me)
The rush of angels' wings
Shine your light so I can see you
Pull me up I need to be near you
Hold me I need to feel love
Can you overcome this heart that's overcome
You sent a sign
A hint, a whisper
Human divine
Heaven is listening
Death laid love quiet
Yet in the night a stirring
(all around )
The rush of angels
Shine your light so I can see you
Pull me up I need to be near you
Hold me I need to feel love
Can you overcome this heart that's overcome
Oh the wonder of
The greatest love
Come for us
Oh the wonder of
The greatest love
Has come
Shine your light so all can see it
Lift it up cause the whole world needs it
Love's come down what joy to hear it
He has overcome
He has overcome
Sunday, October 14, 2012
Remembering Mary Kay
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Friday, April 13, 2012
Flannery O'Connor and the Christian Artist
Since a freshmen in college when I first read one of her short stories, I have been a fan of Flannery O'Connor. I wish she would have lived longer so she could have written more. Recently I came across an essay O'Connor wrote entitled "Catholic Novelists and Their Readers." Below are just a few excerpts worthy of sharing. You can read the whole essay here.
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"Every day we see people who are busy distorting their talents in order to enhance their popularity or to make money that they could do without. We can safely say that this, if done consciously, is reprehensible. But even oftener, I think, we see people distorting their talents in the name of God for reasons that they think are good—to reform or to teach or to lead people to the Church. And it is much less easy to say that this is reprehensible. None of us is able to judge such people themselves, but we must, for the sake of truth, judge the products they make. We must say whether this or that novel truthfully portrays the aspect of reality that it sets out to portray. The novelist who deliberately misuses his talent for some good purpose may be committing no sin, but he is certainly committing a grave inconsistency, for he is trying to reflect God with what amounts to a practical untruth....
"Whatever the novelist sees in the way of truth must first take on the form of his art and must become embodied in the concrete and human. If you shy away from sense experience, you will not be able to read fiction; but you will not be able to apprehend anything else in this world either, because every mystery that reaches the human mind, except in the final stages of contemplative prayer, does so by way of the senses. Christ didn't redeem us by a direct intellectual act, but became incarnate in human form, and he speaks to us now through the mediation of a visible Church. All this may seem a long way from the subject of fiction, but it is not, for the main concern of the fiction writer is with mystery as it is incarnated in human life.
"The novelist is required to open his eyes on the world around him and look. If what he sees is not highly edifying, he is still required to look. Then he is required to reproduce, with words, what he sees. Now this is the first point at which the novelist who is a Catholic may feel some friction between what he is supposed to do as a novelist and what he is supposed to do as a Catholic, for what he sees at all times is fallen man perverted by false philosophies. Is he to reproduce this? Or is he to change what he sees and make it, instead of what it is, what in the light of faith he thinks it ought to be? Is he, as Baron von Hugel has said, supposed to "tidy up reality?"
Just how can the novelist be true to time and eternity both, to what he sees and what he believes, to the relative and the absolute? And how can he do all this and be true at the same time to the art of the novel, which demands the illusion of life?...
"There is no reason why fixed dogma should fix anything that the writer sees in the world. On the contrary, dogma is an instrument for penetrating reality. Christian dogma is about the only thing left in the world that surely guards and respects mystery. The fiction writer is an observer, first, last, and always, but he cannot be an adequate observer unless he is free from uncertainty about what he sees. Those who have no absolute values cannot let the relative remain merely relative; they are always raising it to the level of the absolute. The Catholic fiction writer is entirely free to observe. He feels no call to take on the duties of God or to create a new universe. He feels perfectly free to look at the one we already have and to show exactly what he sees. He feels no need to apologize for the ways of God to man or to avoid looking at the ways of man to God. For him, to "tidy up reality" is certainly to succumb to the sin of pride. Open and free observation is founded on our ultimate faith that the universe is meaningful, as the Church teaches....
"This is no superficial problem for the conscientious novelist, and those who have felt it have felt it with agony. But I think that to force this kind of total responsibility on the novelist is to burden him with the business that belongs only to God. I think the solution to this particular problem leads us straight back where we started from—the subject of the standards of art and the nature of fiction itself. The fact is that if the writer's attention is on producing a work of art, a work that is good in itself, he is going to take great pains to control every excess, everything that does not contribute to this central meaning and design. He cannot indulge in sentimentality, in propagandizing, or in pornography and create a work of art, for all these things are excesses. They call attention to themselves and distract from the work as a whole....
"The fiction writer has to make a whole world believable by making every part and aspect of it believable. There are many Catholic readers who open a novel and, discovering the presence of an arm or a leg, piously close the book. We are always demanding that the writer be less explicit in regard to natural matters or the concrete particulars of sin. The writer has an obligation here, but I believe it can be met by adhering to the demands of his art, and if we criticize on this score, we must criticize by the standards of art. Many Catholic readers are overconscious of what they consider to be obscenity in modern fiction for the very simple reason that in reading a book, they have nothing else to look for. They are not equipped to find anything else. They are totally unconscious of the design, the tone, the intention, the meaning, or even the truth of what they have in hand. They don't see the book in a perspective that would reduce every part of it to its proper place in the whole....
Saturday, April 07, 2012
Visionaries Vs. Revolutionaries
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"It's sexy among young people - my generation - to talk about ditching institutional religion and starting a revolution of real Christ-followers living in real community without the confines of church.
Besides being unbiblical, such notions of churchless Christianity are unrealistic. It's immaturity actually, like the newly engaged couple who think romance preserves the marraige, when the couple celebrating their golden anniversary knows it's the institution of marriage that preserves the romance.
Without the God-given habit of corporate worship and the God-given mandate of corporate accountability, we will not prove faithful over the long haul.
What we need are fewer revolutionaries and a few more plodding visionaries..."
Sunday, February 26, 2012
A Port-a-potty in the Middle of the Interstate
Sunday, January 15, 2012
Jesus Isn't Against Religion
There are a lot of good things that the author says in this poem. However, there are some things that just aren't true that could lead some astray. The intent and motive of Bethke is pure. That's not questionable. However, there are issues in the poem that need and should be addressed, not because, as Kevin DeYoung points out, "this video will launch a worldwide revolution. I want to spend some time on this because Bethke perfectly captures the mood, and in my mind the confusion, of a lot of earnest, young Christians."
DeYoung has already parsed this poem far more clearly than I could. You can read his entire assessment here. But here are a few key points:
"More important is Bethke’s opening line: “Jesus came to abolish religion.” That’s the whole point of the poem. The argument—and most poems are arguing for something—rests on the sharp distinction between religion on one side and Jesus on the other. Whether this argument is fair depends on your definition of religion. Bethke sees religion as a man made attempt to earn God’s favor. Religion equals self-righteousness, moral preening, and hypocrisy. Religion is all law and no gospel. If that’s religion, then Jesus is certainly against it.
"But that’s not what religion is. We can say that’s what is has become for some people or what we understand it to be. But words still matter and we shouldn’t just define them however we want. “Jesus hates religion” communicates something that “Jesus hates self-righteousness” doesn’t. To say that Jesus hates pride and hypocrisy is old news. To say he hates religion—now, that has a kick to it. People hear “religion” and think of rules, rituals, dogma, pastors, priests, institutions. People love Oprah and the Shack and “spiritual, not religious” bumper stickers because the mood of our country is one that wants God without the strictures that come with traditional Christianity. We love the Jesus that hates religion.
"The only problem is, he didn’t. Jesus was a Jew. He went to services at the synagogue. He observed Jewish holy days. He did not come to abolish the Law or the Prophets, but to fulfill them (Matt. 5:17). He founded the church (Matt. 16:18). He established church discipline (Matt. 18:15-20). He instituted a ritual meal (Matt. 26:26-28). He told his disciples to baptize people and to teach others to obey everything he commanded (Matt. 28:19-20). He insisted that people believe in him and believe certain things about him (John 3:16-18; 8:24). If religion is characterized by doctrine, commands, rituals, and structure, then Jesus is not your go-to guy for hating religion. This was the central point behind the book Ted Kluck and I wrote a few years ago....
"...Christians need to stop perpetuating the myth that we’ve basically been huge failures in the world. That may win us an audience with non-Christians, but it’s not true. We are sinners like everyone else, so our record is mixed. We’ve been stupid and selfish over the years. But we’ve also been the salt of the earth. The evangelical awakening in England in the eighteenth century is widely credited for preventing the sort of bloodbath that swept over France in the “enlightened” French Revolution. Christians (and conservatives in general) give more to charitable causes than their secular counterparts. Christians run countless shelters, pregnancy centers, rescue missions, and food pantries. Christians operate orphanages, staff clinics, dig wells, raise crops, teach children, and fight AIDS around the globe. While we can always do more and may be blind to the needs around us at times, there is no group of people on the planet that do more for the poor than Christians. If you know of a church with a dozen escalators and no money and no heart for the hurting, then blast that church. But we have to stop the self-flagellation and the slander that says Christians do nothing for the poor.
"Thanks for reminding us about Jesus. But try to be more careful when talking about religion. After all, there is one religion whose aim is to worship, serve, know, proclaim, believe, obey, and organize around this Jesus. And without all those verbs, there’s not much Jesus left."
Sunday, June 19, 2011
Wooden Heart
"Wooden Heart" by Listener
We're all born to broken people on their most honest day of living
And since that first breath... we'll need grace that we've never given
I've been haunted by standard red devils and white ghosts
And it's not only when these eyes are closed
These lies are ropes that i tie down in my stomach
But they hold this ship together tossed like leaves in this weather
And my dreams are sails that i point towards my true north
Stretched thin over my rib bones and pray that it gets better
But it won't won't at least i don't believe it will...
So i've built a wooden heart inside this iron ship
To sail these blood red seas and find your coasts.
Don't let these waves wash away your hopes
This war-ship is sinking and i still believe in anchors
Pulling fist fulls of rotten wood from my heart i still believe in saviors
But i know that we are all made out of shipwrecks every single board
Washed and bound like crooked teeth on these rocky shores
So come on and let's wash each other with tears of joy and tears of grief
And fold our lives like crashing waves and run up on this beach
Come on and sew us together tattered rags stained forever
We only have what we remember
I am the barely living son of a woman and man who barely made it
But we're making it taped together on borrowed crutches and new starts
We all have the same holes in our hearts...
Everything falls apart at the exact same time
That it all comes together perfectly for the next step
But my fear is this prison... that i keep locked below the main deck
I keep a key under my pillow it's quiet and it's hidden
And my hopes are weapons that i'm still learning how to use right
But they're heavy and i'm awkward...always running out of fight
So i've carved a wooden heart put it in this sinking ship
Hoping it would help me float for just a few more weeks
Because i am made out of shipwrecks every twisted beam
Lost and found like you and me scattered out on the sea
So come on let's wash each other with tears of joy and tears of grief
And fold our lives like crashing waves and run up on this beach
Come on and sew us together just some tattered rags stained forever
We only have what we remember
My throat it still tastes like house fire and salt water
I wear this tide like loose skin rock me to sea
If we hold on tight we'll hold each other together
And not just be some fools rushing to die in our sleep
All these machines will rust i promise but we'll still be electric
Shocking each other back to life
Your hand in mine my fingers in your veins connected
Our bones grown together inside
Our hands entwined your fingers in my veins braided
Our spines grown stronger in time
Because our church is made out of shipwrecks
From every hull these rocks have claimed
But we pick ourselves up and try and grow better through the change
So come on ya'll and let's wash each other with tears of joy and tears of grief
And fold our lives like crashing waves and run up on this beach
Come on and sew us together were just tattered rags stained forever
We only have what we remember
Sunday, May 01, 2011
A Response to Rob Bell
Robbed Hell - C.A.S.T. Pearls Presents from Canon Wired on Vimeo.
Thursday, March 31, 2011
Rob Bell Grilled In Interview
Monday, December 06, 2010
My Life: Passion 2010
Monday, November 29, 2010
The 3 Most Disturbing Words on TV
"Good art tells the truth, and sometimes the truth is ugly. Sometimes people who suffer don’t receive a reward. Sometimes the truth involves sinful people doing sinful things, and in telling a story (even a redemptive story) it’s necessary to talk about that darkness. Sometimes what appears to be good for the heart and the family is actually an idol in disguise. At all points in the spectrum, individual tolerance for media should be constrained by a Scripture-soaked and gospel-informed conscience and by the input and feedback of our community in the church."
Read the whole essay here.
Thanks to Justin Taylor for pointing this essay out.
Monday, November 15, 2010
Faith
--pp. 89, In a Pit With a Lion on a Snowy Day, Mark Batterson
Sunday, November 07, 2010
On the Unknown
Thursday, October 14, 2010
Tears of the Saints
Since I was about five years old I had wanted to act and be in movies. That had always been my dream. That was still my dream in college and still remains today. However, during my senior year in college I felt that I wanted to be a foreign missionary. I seemed suited for the work. I knew that the life wouldn't be easy, but because of my skills, talents, and personality I knew I would adapt to it and would adapt well. But, deep in my heart of hearts I knew God didn't want me to do that. I begged with him. I pleaded with him. I had an application to teach with an organization in China for two years that was filled out, but I hadn't sent in the mail. I don't know why, but the message I kept getting over and over was: "No. I want you here, Tom. Not there." It didn't make any sense to me and even now at times it still doesn't make sense. So, I never sent that application out and, as of yet, I've never become a full time foreign missionary. Instead, I've remained in the states and have ministered to the people around me in the best ways that I can.
I mention this because a little over a year ago someone sent me a link to the following video.
I cried when I watched it for the first time. It brought back a flood of memories and feelings from my own life. I had meant to post it right away, but then my dad died unexpectedly. I had never forgotten about the video and now seems as good a time as any. Hopefully, when you watch it, it will spur you into some action of your own. I know personally that not all of us are called to be foreign ambassadors for Christ. However, some of us are and we just need that extra little nudge.
Friday, September 17, 2010
Why Porn Shops Don't Have Windows
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Do you know why there are no windows on adult bookstores? Or do you know why there are no windows on certain kinds of nightclubs in the city?
I suppose your answer would be, “Well, because they don’t want people looking in and getting a free sight.”
That’s not the only reason.
You know why? Because they don’t want people looking out at the sky.
You know why? The sky is the enemy of lust.
And I just ask you—you think back on your struggles. The sky is a great power against lust.
Pure, lovely, wholesome, beautiful, powerful, large-hearted things cannot abide the soul of a sexual fantasy at the same time.
I remember as I struggled with these things in my teenaged years and in my college years —I knew how I could fight most effectively in those days. And I’ve developed other strategies over the years that have proved very effective. And one way of fighting was simply to get out of the dark places, get out of the lonely rooms, get out of the boxed-in places, get out of the places where it’s just small me and my mind and what I can do with it, and get out where I am just surrounded by color and beauty and bigness and loveliness.
And I know that when I used to sit in my front yard at 122 Bradley Boulevard with a notepad in my hand a pen and trying to write a poem—at that moment my heart and my body were light years away from the sexual fantasizing I was tempted by again and again in the late-night, quiet, secluded, in-house moments.
There’s something about bigness, there’s something about beauty, that helps battle against the puny, small, cruddy use of the mind to fantasize about sexual things.
And then turn it around: it works this way too. We know from experience that if we give way to sexual fantasies and yield to lusts and dwelling on unwholesome things, our capacities for seeing the sky are cut in half. And then cut in half again. And then cut in half again—until you’re just a little worm on the ground as your language and your mind is nothing but smut. It can happen to anybody!
And so I just commend to you: don’t let that happen. Battle lust—among all the other weapons that you’re given in Scripture—battle it with the upward glance of the magnificent blue and the thunder and the lightning and the sunrises and the sunsets and the glory of God. And say to yourself, “If I give way in this hour to that kind of thinking, I won’t enjoy this, I won’t have a large heart, I won’t have a capacious mind, I won’t be a noble person—I’ll just be an old gutter person.” Preach to yourself like that! And then give yourself over to the ministry of the sky. And let it help you free from lust.

